Mother Julia Verhaeghe and Blessed John Henry Newman. Mother Julia was filled with a tremendous love for the Sacred Heart of Jesus. She gave herself uncon¬ditionally to the Lord and wanted nothing else than to be his instrument.
In the Letter to the Philippians St. Paul's theme is Christ’s humility and our need to
imitate His humility.
Julia was preparing for Holy Mass, reading the liturgical texts of the next day. That evening, she didn’t notice anything unusual, but the next morning during Mass she became so overwhelmed by a reading of St. Paul
Mother Julia died on the morning of the 29th of August 1997 while the Community had gathered for Mass in the church of the monastery in Thalbach. She gave her life back to God. She stepped out of this time into the eternal present. In the life to come there is no past and no future any more, only the eternal present.
True bliss is a moment
An unforgettable experience in life,
It is a gift from the Eternal God.
Sacred Heart of Jesus,
I come to you, aware of your merciful and infinitely benevolent love.
We cannot see the Holy Spirit with our eyes and we cannot recognize him with our reason. It is only through revelation that we know of his existence.
When St. Paul on his third missionary voyage reached Ephesus “he found some disciples and said to them: Did you receive the Holy Spirit when you became believers? They answered: We have never even heard of the Holy Spirit”. (Acts 19:1-2).
Lord Jesus Christ,
through your holy suffering and death you have glorified the Father in heaven and redeemed the world.
4th Part: The Terms of the Covenant: Life, Morality, and Spirituality.
Just as the Mosaic covenant includes a set of stipulations, so too the final chapters of the letter to the Romans.
3rd Part: The Christology of Romans
The middle section of this letter (chs. 5-11) provides a detailed account of Jesus Christ as the one who enacts the new and eternal covenant.
2nd Part: Romans on the Need for a New Covenant
After a salutation to the Christians of Rome (1:1-7) and a prayer of thanksgiving for their faith (1:8-15), St. Paul devotes four chapters to the power of God to take up the desperate situation of humanity in general and of Israel in particular and to bring about salvation through the new covenant initiated by the sacrifice of Christ.
There is good reason to take the fourth covenant mentioned in the Old Testament, the one that God makes with Moses, as the paradigmatic case,
The letter of St. Paul to the Romans uses the same basic structure found in his other letters. It features one important aspect of the mystery of Christ (chapters 5-11) and brings out its implications for Christian life, morality, and spirituality.
It was 1929. Julia was working for the industrialist Adriaen De Clerck and his wife in Kortrijk, not far from Geluwe.
In the first half of the twentieth century, in Belgium, hundreds of thousands of young women had to go to work in order to contribute towards the support of their families.
We reflect today on the election and vocation of St Paul. Both the evangelist Luke, in his Acts of the Apostles, and St Paul in his letters write various times about the great event of his conversion
When Mother Julia was about twelve years old, she learned about the Eucharistic Crusade, a movement that arose during the Eucharistic Congress of 1914 in Lourdes and then spread to many countries, including Belgium.
In the sacrament of Baptism we received an indelible character, invisible to the eye. Christ conferred his likeness on our souls imprinting his seal on us. For this reason the disciples of Jesus were soon called Christians
"I baptise you in the name of the Father and of the Son and of the Holy Spirit". When these words were pronounced at our Baptism and the baptismal water was poured over us, most of us were not yet able to think or to talk. We retain no remembrance of this wonderful gift; and yet that event was one of the most momentous in our life.
The great devotion of Mother Julia to St. Paul makes it important for those who would enter more deeply into the spirituality of the Spiritual Family The Work to study his letters.
The Spiritual Family The Work (Familia Spiritualis Opus – FSO), a Family of consecrated Life of Pontifical Right, was founded by Mother Julia Verhaeghe in 1938.
Virgin Mary, Mother of Christ and Seat of Wisdom,
open our hearts to receive your divine Son and make them like your heart, full of your own wise and generous love:
Today in the great thanksgiving of the Holy Eucharist we include the special thanksgiving for the approbation of the Spiritual Family The Work as a community of pontifical right.
In the joyous community of the Triune God, the Father and the Son and the Holy Spirit, I send you my heartfelt greetings and best wishes. Your joy over the approval of your Spiritual Family moves you to give renewed witness to your solidarity with the Successor of Peter and your readiness to serve him.
In every age Jesus invites people to leave everything and to follow him (cf. Mt 19:21). This loving invitation is a completely undeserved gift. Jesus himself awakens in the hearts of those He calls the inner longing to belong solely to him and to live as He lived: chaste, poor and obedient.
According to the Gospel of Luke, the miraculous catch of fish preceded the calling of Peter. This event at the Lake of Galilee gives us an answer to two questions. What does acting in faith mean? And what is the fruit of an act of faith?
Mary our Mother, make us docile to God’s Spirit.
Grant us your motherly assistance.
We entrust everything to you.
The first question in the Compendium of the Catechism of the Catholic Church is: “Which plan has God for man?” The first part of the answer is: “God infinitely perfect and blessed in himself, in a plan of sheer goodness freely created man to make him share in his own blessed life.”